Wednesday, March 11th, 2015 Testimony Meeting

Read by Elizabeth and Lenni

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Theme: Deliverance

The Bible

Psalm 42

11 Why art thou cast down, O my soul? and why art thou disquieted within me? hope thou in God: for I shall yet praise him, who is the health of my countenance, and my God.

2 Kings 5

5 Now Naaman, captain of the host of the king of Syria, was a great man with his master, and honourable, because by him the Lord had given deliverance unto Syria: he was also a mighty man in valour, but he was a leper.
2 And the Syrians had gone out by companies, and had brought away captive out of the land of Israel a little maid; and she waited on Naaman’s wife.
3 And she said unto her mistress, Would God my lord were with the prophet that is in Samaria! for he would recover him of his leprosy.
4 And one went in, and told his lord, saying, Thus and thus said the maid that is of the land of Israel.
5 And the king of Syria said, Go to, go, and I will send a letter unto the king of Israel. …
6 And he brought the letter to the king of Israel, saying, Now when this letter is come unto thee, behold, I have therewith sent Naaman my servant to thee, that thou mayest recover him of his leprosy.
7 And it came to pass, when the king of Israel had read the letter, that he rent his clothes, and said, Am I God, to kill and to make alive, that this man doth send unto me to recover a man of his leprosy? wherefore consider, I pray you, and see how he seeketh a quarrel against me.
8 And it was so, when Elisha the man of God had heard that the king of Israel had rent his clothes, that he sent to the king, saying, Wherefore hast thou rent thy clothes? let him come now to me, and he shall know that there is a prophet in Israel.
9 So Naaman came with his horses and with his chariot, and stood at the door of the house of Elisha.
10 And Elisha sent a messenger unto him, saying, Go and wash in Jordan seven times, and thy flesh shall come again to thee, and thou shalt be clean.
11 But Naaman was wroth, and went away, and said, Behold, I thought, He will surely come out to me, and stand, and call on the name of the Lord his God, and strike his hand over the place, and recover the leper.
12 Are not Abana and Pharpar, rivers of Damascus, better than all the waters of Israel? may I not wash in them, and be clean? So he turned and went away in a rage.
13 And his servants came near, and spake unto him, and said, My father, if the prophet had bid thee do some great thing, wouldest thou not have done it? how much rather then, when he saith to thee, Wash, and be clean?
14 Then went he down, and dipped himself seven times in Jordan, according to the saying of the man of God: and his flesh came again like unto the flesh of a little child, and he was clean.
15 And he returned to the man of God, he and all his company, and came, and stood before him: and he said, Behold, now I know that there is no God in all the earth, but in Israel: …

Matthew 4

7 Jesus said …

Matthew 5

25 Agree with thine adversary quickly, whiles thou art in the way with him; lest at any time the adversary deliver thee to the judge, and the judge deliver thee to the officer, and thou be cast into prison.

Colossians 3

3 … your life is hid with Christ in God.
4 When Christ, who is our life, shall appear, then shall ye also appear with him in glory.

Science and Health, first edition, by Mary Baker Glover

“Agree with thine adversary quickly, while thou art in the way with him, lest at any time the adversary deliver thee to the judge, and the judge deliver thee to the officer, and thou be cast into prison; …”

This was one of our Master’s rules for casting out error and healing the sick. It referred, however, not to legal proceedings, or processes material, but to a mental tribunal and judgment. The adversary was not man, but error; and the directions, how to proceed with sin or sickness that would impose through belief a penalty for transgressing law that is not law, insomuch as justice is the moral signification of law, and injustice implies its absence. Shall a teacher pay the penalty of sickness for performing well and faithfully her tasks? or a great mind, because of the good it has done, fall soonest a prey to disease? must man suffer at the hands of God, for steadfastly doing right? Shall the mother droop, or suffer, because of maternity, if such is the design of her being? Because of fatigue, exposure to cold, or some supposed infringement of the so-called laws of health, we ignorantly admit there is danger of being sick, and this mental position decides the physical one; therefore, “agree with thine adversary quickly;” say to this belief, ” Get behind me, satan, for thou savorest not the things that are of God, but those that are of man;” it is not a broken moral law to which your penalty is attached, but a condition of matter, a demand from something wholly unintelligent and incapable of justice. God has no law of injustice, wrong proceeds from belief, and not Truth.

To conclude quickly on the treatment of error, was the rule our Master left for casting it out. He never recommended laws of health to our knowledge. On a law that is not God’s, we have a moral right to pass judgment, and to commute its sentence; every instance of matter, or the body, governing man, is justly condemned, and morally impossible insomuch as it manifests a want of Wisdom that renders it null and void. The only hope in sickness or sin, is to agree quickly with thine adversary; that is, if tempted, or if disease appears, to banish the temptation, or the disease, at once from the mind, and suffer it not to plead in its own behalf lest you fall a prey to your belief in the case. On this mental basis, when the first symptoms of disease appear, knowing they gain their ground in mind before they can in body, “agree quickly with thine adversary,” i. e., dismiss the first mental admission that you are sick; dispute sense with science, and, if you can annul the false process of law, alias your belief in the case, you will not be cast into prison or confinement. The sick must never plead guilty; in other words, admit they are sick, for then are they subject to sentence and imprisonment, according to the law of belief. Take the ground of science in the first instance, never admit sensation in matter, or that the body can be pained, or has any claims of its own, or power to make man suffer; adhere to this scientific position and battle the old belief with it until you destroy it, and you will get well.

To agree quickly with thine adversary in the first instance of sickness, is to take antagonistic grounds to it, and prove your superiority over it. Not to admit disease, is to conquer it ; and if you understood the science of being, you would admit no reality to aught but God and his idea. When you say, “I am sick,” you plead guilty, that is, you admit matter has sensation and will be delivered to the judge, in other words, into the hands of this belief that will deliver thee to the officer (disease), the ruler of mortal man that casts him into prison and fetters his entire being. But disease has no Intelligence of its own, or law, whereby to do this. You sentence yourself unwittingly, therefore, “agree with thine adversary quickly;” meet every circumstance as its master, and watch your belief, instead of your body; think less of laws material, that you may appreciate better the spiritual law of being, yea, the dominion of man over matter. Meet every adverse circumstance with science, instead of the beliefs of sense, and you will master it.