Wednesday, November 4th, 2015 Testimony Meeting | Plainfield Christian Science Church, Independent

Wednesday, November 4th, 2015 Testimony Meeting


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Theme: Trust in Truth

Read by Dede and Gary

The Bible

Psalm 37:3

3 Trust in the Lord, and do good; so shalt thou dwell in the land, and verily thou shalt be fed.

Numbers 13: 1, 2 (to 3rd ,), 17-20 (to 2nd .), 21 (to land), 25-26(to 2nd ,)(and), 27-28 (to :), 30-33 (to 1st,) (and)

1 And the Lord spake unto Moses, saying,
2 Send thou men, that they may search the land of Canaan, which I give unto the children of Israel: of every tribe of their fathers shall ye send a man,
17 And Moses sent them to spy out the land of Canaan, and said unto them, Get you up this way southward, and go up into the mountain:
18 And see the land, what it is, and the people that dwelleth therein, whether they be strong or weak, few or many;
19 And what the land is that they dwell in, whether it be good or bad; and what cities they be that they dwell in, whether in tents, or in strong holds;
20 And what the land is, whether it be fat or lean, whether there be wood therein, or not. And be ye of good courage, and bring of the fruit of the land.
21 So they went up, and searched the land
25 And they returned from searching of the land after forty days.
26 And they went and came to Moses, and to Aaron, … and brought back word unto them, and unto all the congregation, and shewed them the fruit of the land.
27 And they told him, and said, We came unto the land whither thou sentest us, and surely it floweth with milk and honey; and this is the fruit of it.
28 Nevertheless the people be strong that dwell in the land, and the cities are walled, and very great:
30 And Caleb stilled the people before Moses, and said, Let us go up at once, and possess it; for we are well able to overcome it.
31 But the men that went up with him said, We be not able to go up against the people; for they are stronger than we.
32 And they brought up an evil report of the land which they had searched unto the children of Israel, saying, The land, through which we have gone to search it, is a land that eateth up the inhabitants thereof; and all the people that we saw in it are men of a great stature.
33 And there we saw the giants, … and we were in our own sight as grasshoppers, and so we were in their sight.

Numbers 14: 1-13 (1st , ), 19-24, 30 (ye), 36-38

1 And all the congregation lifted up their voice, and cried; and the people wept that night.
2 And all the children of Israel murmured against Moses and against Aaron: and the whole congregation said unto them, Would God that we had died in the land of Egypt! or would God we had died in this wilderness!
3 And wherefore hath the Lord brought us unto this land, to fall by the sword, that our wives and our children should be a prey? were it not better for us to return into Egypt?
4 And they said one to another, Let us make a captain, and let us return into Egypt.
5 Then Moses and Aaron fell on their faces before all the assembly of the congregation of the children of Israel.
6 And Joshua the son of Nun, and Caleb the son of Jephunneh, which were of them that searched the land, rent their clothes:
7 And they spake unto all the company of the children of Israel, saying, The land, which we passed through to search it, is an exceeding good land.
8 If the Lord delight in us, then he will bring us into this land, and give it us; a land which floweth with milk and honey.
9 Only rebel not ye against the Lord, neither fear ye the people of the land; for they are bread for us: their defence is departed from them, and the Lord is with us: fear them not.
10 But all the congregation bade stone them with stones. And the glory of the Lord appeared in the tabernacle of the congregation before all the children of Israel.
11 And the Lord said unto Moses, How long will this people provoke me? and how long will it be ere they believe me, for all the signs which I have shewed among them?
13 And Moses said unto the Lord,
19 Pardon, I beseech thee, the iniquity of this people according unto the greatness of thy mercy, and as thou hast forgiven this people, from Egypt even until now.
20 And the Lord said, I have pardoned according to thy word:
21 But as truly as I live, all the earth shall be filled with the glory of the Lord.
22 Because all those men which have seen my glory, and my miracles, which I did in Egypt and in the wilderness, and have tempted me now these ten times, and have not hearkened to my voice;
23 Surely they shall not see the land which I sware unto their fathers, neither shall any of them that provoked me see it:
24 But my servant Caleb, because he had another spirit with him, and hath followed me fully, him will I bring into the land whereinto he went; and his seed shall possess it.
30 ye shall not come into the land, concerning which I sware to make you dwell therein, save Caleb the son of Jephunneh, and Joshua the son of Nun.
36 And the men, which Moses sent to search the land, who returned, and made all the congregation to murmur against him, by bringing up a slander upon the land,
37 Even those men that did bring up the evil report upon the land, died by the plague before the Lord.
38 But Joshua the son of Nun, and Caleb the son of Jephunneh, which were of the men that went to search the land, lived still.

Isaiah 41:10

10 Fear thou not; for I am with thee: be not dismayed; for I am thy God: I will strengthen thee; yea, I will help thee; yea, I will uphold thee with the right hand of my righteousness.

Romans 8:31 (If)

31 …If God be for us, who can be against us?

Miscellaneous Writings

116: 11 (This)-3

This question, ever nearest to my heart, is to-day uppermost: Are we filling the measures of life’s music aright, emphasizing its grand strains, swelling the harmony of being with tones whence come glad echoes? As crescendo and diminuendo accent music, so the varied strains of human chords express life’s loss or gain,—loss of the pleasures and pains and pride of life: gain of its sweet concord, the courage of honest convictions, and final obedience to spiritual law. The ultimate of scientific research and attainment in divine Science is not an argument: it is not merely saying, but doing, the Word—demonstrating Truth—even as the fruits of watchfulness, prayer, struggles, tears, and triumph.
Obeying the divine Principle which you profess to understand and love, demonstrates Truth. Never absent from your post, never off guard, never ill-humored, never unready to work for God,—is obedience; being “faithful over a few things.” If in one instance obedience be lacking, you lose the scientific rule and its reward: namely, to be made “ruler over many things.” A progressive life is the reality of Life that unfolds its immortal Principle.

117: 13-17, 22-6

Obedience is the offspring of Love; and Love is the Principle of unity, the basis of all right thinking and acting; it fulfils the law. We see eye to eye and know as we are known, reciprocate kindness and work wisely, in proportion as we love.
According to my calendar, God’s time and mortals’ differ. The neophyte is inclined to be too fast or too slow: he works somewhat in the dark; and, sometimes out of season, he would replenish his lamp at the midnight hour and borrow oil of the more provident watcher. God is the fountain of light, and He illumines one’s way when one is obedient. The disobedient make their moves before God makes His, or make them too late to follow Him. Be sure that God directs your way; then, hasten to follow under every circumstance.
Human will must be subjugated. We cannot obey both God, good, and evil,—in other words, the material senses, false suggestions, self-will, selfish motives, and human policy. We shall have no faith in evil when faith finds a resting-place and scientific understanding guides man.

119: 22-10

Insubordination to the law of Love even in the least, or strict obedience thereto, tests and discriminates between the real and the unreal Scientist. Justice, a prominent statute in the divine law, demands of all trespassers upon the sparse individual rights which one justly reserves to one’s self, – Would you consent that others should tear up your landmarks, manipulate your students, nullify or reverse your rules, countermand your orders, steal your possessions, and escape the penalty therefor? No! “Therefore all things whatsoever ye would that men should do to you, do ye even so to them.” The professors of Christian Science must take off their shoes at our altars; they must unclasp the material sense of things at the very threshold of Christian Science: they must obey implicitly each and every injunction of the divine Principle of life’s long problem, or repeat their work in tears. In the words of St. Paul, “Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness?”

Miscellany

171: 1-2

Trust in Truth, and have no other trusts.